The term “hedonism,” from the
Greek words mean pleasure, refers to several related theories about what is
good for us, how we should behave, and what motivates us to behave in the way
that we do. All hedonistic theories identify pleasure and pain as the only
important elements of whatever phenomena they are designed to describe. If hedonistic theories identified pleasure
and pain as merely two important elements, instead of the only important
elements of what they are describing, then they would not be nearly as
unpopular as they all are. However, the claim that pleasure and pain are the
only things of ultimate importance is what makes hedonism distinctive and
philosophically interesting.
Philosophical hedonists tend to
focus on hedonistic theories of value, and especially of well-being (the good
life for the one living it). As a theory of value, hedonism states that all and
only pleasure is intrinsically valuable and all and only pain is intrinsically
not valuable. Hedonists usually define pleasure and pain broadly, such that
both physical and mental phenomena are included. Thus, a gentle massage and
recalling a fond memory are both considered to cause pleasure and stubbing a
toe and hearing about the death of a loved one are both considered to cause
pain. With pleasure and pain so defined, hedonism as a theory about what is
valuable for us is intuitively appealing. Indeed, its appeal is evidenced by
the fact that nearly all historical and contemporary treatments of well-being
allocate at least some space for discussion of hedonism. Unfortunately for hedonism, the discussions
rarely endorse it and some even deplore its focus on pleasure.
Hedonism is a philosophical
system which holds that people are motivated primarily by the production of
pleasure and happiness and the avoidance of pain. A person chooses his or her
actions on the basis of how much pleasure and pain the actions will foreseeably
cause. Pleasure and pain refer, respectively, to all pleasurable or unpleasant
feelings, experiences, states, things, properties, and events.
There are a few different types
of hedonism. Motivational hedonism asserts that only pleasure and pain motivate
people to do or to not do things. Normative hedonism, however, asserts that
only pleasure and all types of pleasure have worth, while only pain and all
types of pain have no worth. Egoistic hedonists believe that the happiness of
the individual is paramount, while altruistic hedonists feel the happiness of
all people is the most important.
Various philosophers, such as
Plato, Aristotle, Austin, Bain, Spencer, Bentham, Moore, Sidgwick, Mill, Broad,
and Ross have made contributions to the philosophy of hedonism, but the most
influential were Aristippus and Epicurus. Hedonism originated with Aristippus
of Cyrene, who believed that pleasure, which included physical pleasure, love,
mental pleasure, moral happiness, and friendship, was the most important
motivation for behavior. Aristippus also believed that long-term pleasures were
more valuable than short-term pleasures. Aristippus was followed by Epicurus,
who believed that mental and social pleasures were more important than physical
pleasures. Epicurus also believed that pain and self-restraint had value by
virtue of sometimes being necessary to health and also by providing even more
pleasure through moderation.
Utilitarianism is similar to
hedonism because it asserts that a person should choose his or her actions
according to what is best for all people. In other words, a person should try
to cause the most possible happiness for the most people possible. Most modern hedonists
try to bring about pleasure, and they generally feel that the best way to do
this is to make people more equal by providing more personal freedoms.
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